<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>45:3 &#8211; Jewish Bible Quarterly</title>
	<atom:link href="https://jbqnew.jewishbible.org/category/jbq-past-issues/2017/453/feed/" rel="self" type="application/rss+xml" />
	<link>https://jbqnew.jewishbible.org</link>
	<description>The only Jewish-sponsored English-language journal devoted exclusively to the Bible</description>
	<lastBuildDate>Sun, 06 Oct 2019 18:51:11 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>
	hourly	</sy:updatePeriod>
	<sy:updateFrequency>
	1	</sy:updateFrequency>
	<generator>https://wordpress.org/?v=7.0.1</generator>
	<item>
		<title>Leviticus 12:2: Midrash is not Versocentric</title>
		<link>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/leviticus-122-midrash-not-versocentric/</link>
					<comments>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/leviticus-122-midrash-not-versocentric/#respond</comments>
		
		<dc:creator><![CDATA[avil]]></dc:creator>
		<pubDate>Mon, 02 Oct 2017 08:26:45 +0000</pubDate>
				<category><![CDATA[45:3]]></category>
		<guid isPermaLink="false">http://jbqnew.jewishbible.org/?p=1022</guid>

					<description><![CDATA[by ARYEH KLAPPER Midrash is often described as “atomistic”, or “versocentric”, meaning that it focuses narrowly on specific details of a text rather than seeking to understand them in context. This description is incorrect. To begin with, the midrashists see the entire Torah as a theological unity, and thus never offer interpretations that conflict with  [...]]]></description>
		
					<wfw:commentRss>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/leviticus-122-midrash-not-versocentric/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Shemot&#8217;s Missing Names</title>
		<link>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/shemots-missing-names/</link>
					<comments>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/shemots-missing-names/#respond</comments>
		
		<dc:creator><![CDATA[avil]]></dc:creator>
		<pubDate>Mon, 02 Oct 2017 08:24:25 +0000</pubDate>
				<category><![CDATA[45:3]]></category>
		<guid isPermaLink="false">http://jbqnew.jewishbible.org/?p=1020</guid>

					<description><![CDATA[  by FRANCIS NATAF   One of the most important strategies of classical commentators like Rashi and Ramban is to address particular questions about specific verses or phrases based on an understanding of the larger literary context. Hence they often bypassed understandings that would make the most sense in isolation because of their working assumptions  [...]]]></description>
		
					<wfw:commentRss>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/shemots-missing-names/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>The Meaning of Damesek Eliezer</title>
		<link>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/meaning-damesek-eliezer/</link>
					<comments>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/meaning-damesek-eliezer/#respond</comments>
		
		<dc:creator><![CDATA[avil]]></dc:creator>
		<pubDate>Mon, 02 Oct 2017 08:22:00 +0000</pubDate>
				<category><![CDATA[45:3]]></category>
		<guid isPermaLink="false">http://jbqnew.jewishbible.org/?p=1018</guid>

					<description><![CDATA[  by RAYMOND APPLE INTRODUCTION Eliezer, the servant of Abraham, is called in the Bible "Dammesek Eliezer". What this appellation means exactly is not at all clear. Although identified with the servant of Abraham sent to find a wife for Issac in Genesis 24, Eliezer is only mentioned by name once, in Genesis 15. Abraham  [...]]]></description>
		
					<wfw:commentRss>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/meaning-damesek-eliezer/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Modern Searches for Aviv Barley in the Context of the Hebrew Calendar</title>
		<link>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/modern-searches-aviv-barley-context-hebrew-calendar/</link>
					<comments>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/modern-searches-aviv-barley-context-hebrew-calendar/#respond</comments>
		
		<dc:creator><![CDATA[avil]]></dc:creator>
		<pubDate>Mon, 02 Oct 2017 08:20:01 +0000</pubDate>
				<category><![CDATA[45:3]]></category>
		<guid isPermaLink="false">http://jbqnew.jewishbible.org/?p=1016</guid>

					<description><![CDATA[A FIRST DESCRIPTION OF THE ISRAELI BARLEY OBSERVATION DATA by ALEX STRASHNY   INTRODUCTION OBSERVATIONAL CALENDAR The Hebrew calendar is often described as “lunisolar” because the length of the calendar month is approximately equal to the lunar (or synodic) month of about 29.5 days, while the average length of the calendar year is approximately equal to  [...]]]></description>
		
					<wfw:commentRss>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/modern-searches-aviv-barley-context-hebrew-calendar/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Considering the Genre and Audience of Deuteronomy 9:7</title>
		<link>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/considering-genre-audience-deuteronomy-97/</link>
					<comments>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/considering-genre-audience-deuteronomy-97/#respond</comments>
		
		<dc:creator><![CDATA[avil]]></dc:creator>
		<pubDate>Mon, 02 Oct 2017 08:15:04 +0000</pubDate>
				<category><![CDATA[45:3]]></category>
		<guid isPermaLink="false">http://jbqnew.jewishbible.org/?p=1014</guid>

					<description><![CDATA[  by YAAKOV JAFFE   Each of the five books of the Bible uses multiple genres, and many of them speak to multiple audiences, shifting perspective from chapter to chapter. In the Pentateuch, it is comparatively easier for a reader to quickly determine the genre of a particular text, and the audience to whom the text  [...]]]></description>
		
					<wfw:commentRss>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/considering-genre-audience-deuteronomy-97/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>An Electric Ark: The History of an Interpretation</title>
		<link>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/electric-ark-history-interpretation/</link>
					<comments>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/electric-ark-history-interpretation/#respond</comments>
		
		<dc:creator><![CDATA[avil]]></dc:creator>
		<pubDate>Mon, 02 Oct 2017 08:11:36 +0000</pubDate>
				<category><![CDATA[45:3]]></category>
		<guid isPermaLink="false">http://jbqnew.jewishbible.org/?p=1012</guid>

					<description><![CDATA[by STEPHEN A. NEWMAN   The enigmatic deaths of the sons of the High Priest Aaron while participating in the first sacrifices to the Lord in the recently completed Tabernacle generated many comments explaining why this tragedy occurred. This was the main concern of the Jewish commentators. A lesser concern was explaining how they were  [...]]]></description>
		
					<wfw:commentRss>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/electric-ark-history-interpretation/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Nehoshet: Copper, Bronze or Brass? Which are Plausible in the Tanakh?</title>
		<link>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/nehoshet-copper-bronze-brass-plausible-tanakh/</link>
					<comments>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/nehoshet-copper-bronze-brass-plausible-tanakh/#respond</comments>
		
		<dc:creator><![CDATA[avil]]></dc:creator>
		<pubDate>Mon, 02 Oct 2017 08:08:55 +0000</pubDate>
				<category><![CDATA[45:3]]></category>
		<guid isPermaLink="false">http://jbqnew.jewishbible.org/?p=1009</guid>

					<description><![CDATA[  by SUSAN V. MESCHEL   INTRODUCTION    The Hebrew word nehoshet used in the biblical text may designate the element copper as well as two of its alloys, bronze and brass. In this article we will study the biblical text and attempt to learn if one can make reasonable, scientific conclusions as to which translation  [...]]]></description>
		
					<wfw:commentRss>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/nehoshet-copper-bronze-brass-plausible-tanakh/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>The Exegesis of Demetrius the Chronographer</title>
		<link>https://jbqnew.jewishbible.org/index/author/zvi-ron/exegesis-demetrius-chronographer/</link>
					<comments>https://jbqnew.jewishbible.org/index/author/zvi-ron/exegesis-demetrius-chronographer/#respond</comments>
		
		<dc:creator><![CDATA[avil]]></dc:creator>
		<pubDate>Mon, 02 Oct 2017 08:05:28 +0000</pubDate>
				<category><![CDATA[45:3]]></category>
		<category><![CDATA[Zvi Ron]]></category>
		<guid isPermaLink="false">http://jbqnew.jewishbible.org/?p=1007</guid>

					<description><![CDATA[  by ZVI RON   DEMETRIUS THE CHRONOGRAPHER Demetrius is considered to be the earliest datable Jewish author writing in Greek. He wrote after the completion of the Greek translation of the Torah (dated to the 3rd century BCE) and his works were already being quoted in the early first century BCE. He is generally  [...]]]></description>
		
					<wfw:commentRss>https://jbqnew.jewishbible.org/index/author/zvi-ron/exegesis-demetrius-chronographer/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Isaac&#8217;s Counter Legacy</title>
		<link>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/isaacs-counter-legacy/</link>
					<comments>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/isaacs-counter-legacy/#respond</comments>
		
		<dc:creator><![CDATA[avil]]></dc:creator>
		<pubDate>Mon, 02 Oct 2017 08:00:43 +0000</pubDate>
				<category><![CDATA[45:3]]></category>
		<guid isPermaLink="false">http://jbqnew.jewishbible.org/?p=1003</guid>

					<description><![CDATA[by CHAYA GREENBERGER Isaac’s initiation into the patriarchy as a participant in building its legacy takes place at the akedah. He is portrayed as a full partner with Abraham in his own submission to God’s request for sacrifice.1 Isaac’s post-akedah life revolves around a return to the normative world, no small feat in the shadow  [...]]]></description>
		
					<wfw:commentRss>https://jbqnew.jewishbible.org/jbq-past-issues/2017/453/isaacs-counter-legacy/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
	</channel>
</rss>
